Bandar Abbas city includes a special architectural style in an area with hot and humid climate that, our predecessors had ingredients the knowledge of vernacular architectural features and their application in the city by thinking about the climate to achieve sustainable ARCHITECTURE and urban planning. As they analyzed and evaluated it in detail with three scales of urban fabric, single-building ARCHITECTURE and architectural details in order to understand the vernacular ARCHITECTURE in the city of Bandar Abbas as a sustainable model.To investigate this search, in a qualitative study several areas of the urban fabric with the existing buildings (60 buildings dating back over 70 years of age) were selected and analyzed. The results showed that in the scale of the urban fabric (factors of building form, skeletal neighborhood spaces) and in the single-building scale (orientation of buildings, green areas, central courtyard, communicative structure of the inner spaces) and for the architectural details (bars, thick walls, openings) are the features of vernacular ARCHITECTURE of the region which played an important role in the sustainability of Bandar Abbas, to develop the regional consistency with climate and knowing the construction approaches in ARCHITECTURE and urbanism they could achieve a suitable model for the construction in a hot and humid climate and provided it for new architects and urban planners.

This paper examines in detail the little-known Friday Mosque (masjid-i jāmi‘) of Firdaus, located southwest of the Khurasan, which has had a key role in developing Saljuq ARCHITECTURE in the area. The original scheme of the mosque was unclear. The lofty īwān and two flanking dome chambers on the west (qibla) side of the courtyard are the central core of the mosque. The main aim of the article is to analyse the ARCHITECTURE of the mosque and demonstrate its association with the architectural style of the Saljuq mosque in the Khurasan area.  During the conservation and restoration measures in 2006, some fresh materials were unearthed. The new findings shed light on the original features of the mosque and revealed its formation. The paper describes the city's history, defines its architectural characteristics, and then analyses the present information for replying to the research questions. Owing to the outcomes of the archaeological investigation, the study suggests the general scheme of the mosque as a further example of the two- īwān mosque, which may be dated to the late years of the 6th /12th century. Despite the importance of the mosque, no lengthy study has been published about the building. The accurate drawing of the plan and sections of this monument, with the proposal scheme for the reconstruction of the mosque, are being published in this paper for the first time.

No Abstract

Art is the true manifestation of the characteristics of the culture of any nation, and the flourishing of any civilization finds its reflection in the past tradition in art. In this position, the tradition of immutable principles is derived from culture, the manifestation of which can be seen at different times and places. From this point of view, any work of art, including ARCHITECTURE, is no exception to this rule,It contains a message that understanding this message means success in interpreting the effect. Part of this success is due to the discovery of hidden dimensions of the work (influential social layers) and the other part is due to the understanding of design. The research approach is quantitative and analyzes the spatial system in the NATIVE housing of Qajar in Isfahan with a combined descriptive-analytical strategy in case samples and logical reasoning using intertextual principles and space syntax technique. The results of the research show that with a comprehensive look at the spatial organization of Islamic ARCHITECTURE, it is possible to achieve a model of housing ARCHITECTURE suitable for the future of Islamic ARCHITECTURE in Iran.

The aim of this study was to present housing viability indices with an analytical study of the NATIVE ARCHITECTURE of Amlash city. The research method is descriptive-analytical in terms of practical purpose and qualitative research. The statistical population studied in this study is the residents of Amlash city, whose population according to the 2016 census of Iran is 15444 people. The sampling method is random and to estimate the sample size of Cochran's formula and 374 samples. In order to analyze the collected data, regression t-test and resonance fitness tests were used in SPSS software. To analyze the results of the questionnaire, statistical test T was used. The test results show that according to the citizens of Amlash, the environmental dimension has a higher priority due to the difference from the very low and negative average of 0. 6002, as well as the special value obtained for it at the rate of 5. 2, which is more than other dimensions. To lay the foundation for the viability of housing with the NATIVE architectural patterns of Amlash. Economic, social, cultural and environmental dimensions have a direct impact on the viability of urban housing with the formal patterns of indigenous ARCHITECTURE of Amlash city due to the amount of beta coefficients and significant results obtained. The cause of the negative beta coefficients and the lack of significance were lacking.

NATIVE ARCHITECTURE is an invaluable phenomenon that reflects cultural, historical, social, religious, and other values. Values hidden in NATIVE ARCHITECTURE of each city shows the frame of mind of its people. As a result, people's peace and quality of life can be preserved through preserving these architectural values, which requires knowing and recognition of cultural heritage and identity of the city. Changes caused by modern ARCHITECTURE in Iranian historic cities have weakened architectural values and identities. This study tries to make use of various approaches to preserve NATIVE ARCHITECTURE values and introduce it to people and show them how to apply them in modern ARCHITECTURE. It also seeks to find a way to apply values of Ardebil’ s NATIVE ARCHITECTURE in designing its modern buildings. The research method is descriptive-analytical and data is collected through field studies and library studies. The results include designing solutions for each of the constituent parts of the NATIVE ARCHITECTURE.

From long ago, water has been the most important element of development and reclamation in the world. The specific situation of water resources, heterogeneous rainfall distribution, frequent droughts and disregard to the principles related to the maintenance and protection of water resources have attracted the human’s creative mind toward themselves throughout the history. Therefore, various methods have been followed in order to discover creative and original solutions for this problem. Moreover, optimum applications of techniques for utilizing underground waters and more promotion of the related training have been considered. Excavating underground waters using Qanat, as an amazing hand-made phenomenon, has been interesting for many historians and researchers.Today, these natural, eco-friendly and stable systems are among the exciting educational and scientific topics in the advanced countries’ research centers and universities. Qanat is the persistent and hidden-in-the-soil heritage and one of the cultural and scientific Iranian treasures. In fact, Qanat is one of the most important NATIVE-born buildings in Iran which has been developed as the result of Iranian art and culture through the generations. Studying Qanats from tourism point of view, paying attention to the issue of education and holding training workshops can not only clarify a number of vague points of the NATIVE technology trend in this land but also advance economic, cultural and scientific developments in Iran.In this paper Qanat’s stable technology is studied in Iranian culture and its influence on the ecosystem and natural landscape is investigated. Furthermore, the issue of training promotion is considered to be essential whether from technical ecosystem aspects or from historical, cultural, economic and social viewpoints. Permanent utilization, revival and maintenance of Qanats as the human’s greatest achievement are analyzed aiming at expanding the related knowledge and technology, developing a new attitude toward it and advancing tourism.

Vernacular community centers in Hamadan city are known Chaman spaces. These spaces as local spaces not only standing for centuries and have not lost their significance but also gradually have achieved to valuable historical role and are invaluable in different perspectives. Chaman spaces are valuable in Specifications of cultural, religious, economic, urban development, traffic and climatically design. At first the necessity and importance of studying these spaces and useful results obtained from studying referred. One of the most important issues that show off face this spaces is special ARCHITECTURE of Chaman spaces. Every city which modern human life in, every day has a new aspect. As far as if after a few years away, come back to his NATIVE city, encounter with an unfamiliar face of the city. So cannot easily relationship this new mask with diary previous. Although, in some parts of the Hamadan historic city, dynamic community centers found that these urban living spaces designed in the base of human needs and behaviors. In Chaman space Physical comfort are supplied by the life-giving earth elements (water and plant), needs of Livelihood are provided with commercial applications and spiritual needs responded by religious and cultural spaces. These are important characteristics of community centers in Hamadan which in terms of common are known «Chaman». These spaces are part of the social and cultural identity of Hamadan. Chaman spaces and buildings around it is still a special place located at the nodes of the city and qualified values are a sign of a city. In Islamic culture, various aspects of the structure of vernacular community centers in Hamadan city is coordinated with Islam laws. How are vernacular community centers in Hamadan commitment to the ten principles of Islamic jurisprudence is the most research question: Reason as a tool of jurisprudence, fixing the principles, ramify details of general principles, Relativity in jurisprudence, Integrity all the rules, paying attention to all aspects of the human, according to priorities and expediencies, Harmony with the laws ruling, Full freedom in some areas, Five task orders, Secondary and governmental laws. The hypothesis of this research is: Vernacular community centers in Hamadan are outstanding example of Practical adherence to Islamic rules in Islamic ARCHITECTURE and urbanism of Iran. The aim of this research is Introducing the leading mode of examples manifestation of the principles of Islamic Iranian ARCHITECTURE and urbanism in local scale. So this research follows the proven correlation vernacular community centers in Hamadan as an example of Iran› s Islamic architectural with practice of Islamic laws. The system of this research is Historical interpretation and the strategy is correlation between vernacular community centers in Hamadan city and Islamic jurisprudence rules. The human base on Islam Have a fixed nature, so sustainability of these community centers in a long times shows harmony between communities with human necessities. Because of that answering to all human needs was paid attention. Response to the human physical dimension, the sense of sight with greenery, sense of hearing with sound of water and hearing the call to prayer, the sense of smell with the smell of flowers and the sense of touch to feel the breeze and air moisture and sense of taste with eating berries from the trees in these spaces respond. Response to the human Spiritual dimension also consider and provide with relaxation, social interaction, vitality and dynamism for the whole family. Finally, generally pattern and the structure used in the vernacular community centers in Hamadan will be presented. This pattern will provide solutions in designing the community centers with the Iranian Islamic model. Referral forms of pattern Chaman spaces will be efficient in maintenance and repair and revival of existing Islamic community center. The most important principles used in the vernacular community centers of Hamadan city that have been der ived from Islamic jurisprudence practical rules are: Gathering the essential needs of neighborhood residents, answering the environmental, cultural and economic needs of neighborhood residents, Priority to pedestrians on the roadway in the campus of community center, Respecting for the rights of neighbors with the building houses in the same heighten in the community and the lack of dominating on houses in the community, Responding to all aspects of human existence, Observing the hierarchy. Discover the pattern used in the body of lawn space can also be very efficient in providing design solutions for neighborhood open spaces.

ARCHITECTURE arose due to human need for shelter and quickly became a basic expression of technical and social skills. Today, due to the influx of non-NATIVE cultures and the consumption pattern of the developed world to our country, the culture of modernity and modernity has replaced the original and traditional culture. Therefore, in different indigenous regions, without considering the valuable principles and rules of ARCHITECTURE left over from their predecessors, buildings emerged that not only did not break our sense of security, satisfaction and cultural boundaries, but also did not benefit in terms of construction quality. In this study, using a research method based on a questionnaire and Q factor analysis, out of a total of 20 experts, four factors whose values ​, ​, are higher than one were identified. By examining the answers, it can be seen that there are 4 mental patterns among architects, which indicates the existence of 4 complementary views in recognizing the physical technological elements in traditional ARCHITECTURE and their applicability in modern ARCHITECTURE. Findings show that climate, environment and space are very important in Iranian ARCHITECTURE, especially in Isfahan, and have been forgotten in contemporary ARCHITECTURE, which can result in many problems of mental and physical health and high energy consumption in the building